Monday, 3 December 2007

Ceu do Mapiá: Medicina da floresta, Casa de Cura, and Benki Ashaninka

When we visited the Daime community (almost the Vatican of the Daime) in Ceu de Mapia in 2004 we were taken to Medicina Da Floresta, a botanical garden and plant laboratory where Maria Alice Campos Freire grew and prepared all of the medicinal plants used by the community. It was beautiful place, with a mandala-shaped multi-level garden, and a small lab for extractions

When she saw the camera she said "I don't like those machines"
They'd just had a bad experience with Brazilian journalist (from Penthouse, I believe) who essentially staged pictures to make them look bad.

We turned off the camera and she sat down to talk to us. She was a very interesting person, with a very no-nonsense practical outlook, among other things she'd developed a natural method to fasten the reforestation of the jungle (a painfully slow process otherwise) She'd been disappointed many times trying to start big projects "I am now a barefoot worker" she said.

Just today I found some videos of her in YouTube, they even have a YouTube group

I am glad to see she's still keeping strong.



She says: I don't have much to say. For me it's few words, a good amount of feeling, and a LOT of action ... all of the old traditions teach the same: to preserve.. the creation, through ACTION, not talk so much, but to do..

The kid in the next video says "We are here to learn. To learn to care for the forest, to learn to make remedies to treat illnesses. To learn to help" He is twelve. It always struck me about children in Mapiá, children who have grown up into an Ayahuasca since birth how secure and mature for their age they seem.



The other half of Ceu de Mapia's health care system is the Casa de Cura, the hospital, ran by Clara Shinobu Iura, were most of the medicines get applied. Here's a very nice mini doc, in English about it.



Our guide back then lamented Maria Alice´s daughter wasn't there when we visited. He said she was very beautiful and had a friend who was an indigenous shaman. This could be them (but I could be wrong)



He is Benki Ashaninka, a very interesting man, who received a human rights awards in 2004 for his continuing labor to protect the rights and land of his people. He keeps a blog discussing, among other things recent invasions by Peruvian loggers who illegally cross the border into Brazil to extract wood. There are some very interesting aerial pictures of illegal logging in action. These illegal loggers are probably coming into contact with recently discovered uncontacted indigenous groups. The blog also talks about the kinds of problems that arise when one indigenous community signs an agreement with a logging company while their neighbors don't, and other very real issues that Amazonian indigenous communities face daily.

Sunday, 28 October 2007

Saturday, 25 August 2007

Someone at Google is drinking Ayahuasca..

...That's what I thought when I read between the lines of the description of Google Gulp, Google's 2005 Hoax (more on Google Hoaxes), in it you will find a just thinly veiled allusion to ayahuasca. Amazon jungle botanical extracts? Monoamine oxidase inhibitors? These stories sound very familiar.

See if you agree with me...

From forest to freezer: A Google Gulp history

It is estimated that nearly half of Planet Earth's plant and animal species live in tropical rain forests, the vast majority of them undiscovered by humans and therefore not yet subjected to commercial exploitation. For Google, this cornucopia of undigitized data represented an irresistible acquisition target. So, for the past two years, as his 20% project, VP of operations Urs Hoelzle has spent one day a week collecting flora samples in several Bolivian sub-equatorial rain forests. For the most part, the compounds he returned with were nothing special – the usual grab-bag of future steroids, muscle relaxants, skin care appliqués and long-shot cancer drugs.

But on July 11th, 2003, while gathering epiphyte samples in the upper canopy of a kapok tree in the forbidding Cordillera Apolobamba range on the Bolivian/Peruvian border, Hoelzle snagged a leaf from what turned out to be a previously unknown species of strangler fig. Back in the Google Labs, early DNA sequencing and protein synthesis revealed that the compound – informally dubbed Ursa Major within the Googleplex – had certain remarkable biochemical capabilities. Eighteen months' worth of patent applications, trademark inquiries, budget prioritization and Phase II trials later, Hoelzle's intrepid adventuring finds fulfillment in a beverage aisle near you.






1. How does Google Gulp work?

Well, to comprehend the long version of this answer, you'd need a PhD (from Stanford, natch). The short version is, our brains process data by sending electrical impulses called neurotransmitters between billions of neurons via axons running between synapses, much the way buses travel between stations, or MP3 files travel between felonious suburban teenagers. The molecular compound that fuels Google Gulp speeds up this process by, among various startling feats of neurochemical legerdemain, limiting the activity of the enzyme monoamine oxidase. You think faster – and feel better.





Sero-Tonic Water – Just try to stay down once your synapses get a blast of this bubbly concoction whose refreshing blend of selective serotonin reuptake inhibitors is perfect for those moments when all your other beverage options just seem soooo depressing.










What do you think? I think they went as far as they could without getting in trouble (maybe if they'd called it Google Brew?). No one unfamiliar with Ayahuasca would put Amazon plants and MAO inhibitors in the same sentence. And yet I looked "google gulp ayahuasca" in google (of course) and found no references... apparently no one else picked up on it (either that or they tricked the search algorithm to hide it!)

Anyway, it's good to see some of the smartest employees in the world are also partaking of the brew....

Friday, 24 August 2007

Saturday, 9 June 2007

Chemical sensitivity and Post-dieta

Surfing the web I found this documentary, about people with Multiple Chemical Sensitivity and their struggles to find a place to live that isn't toxic for them.

Interestingly their situation reminded me very much to the state of extreme sensibility one finds oneself after a long Amazonian dieta. Many of the substances that they have to avoid (perfumes, car exhausts, etc.) are the same as the things that will "cross" (cutipar) a dieta.

¿Could the two situations be somewhat related? One (the dieta) being a voluntary and eventually reversible descent into a physiologically similar area, while the other (the sickness) being involuntary and apparently irreversible process?

Some food for through there.

If you are wondering what the city feels like after coming out of a long dieta it's definitely worth watching the trailer

Tuesday, 15 May 2007

Snake worship the oldest found religion


A group of archaeologists have found the oldest remains of human ritual activity to date.
70,000 years ago in remote region of Botswana a python snake was worshiped. Previous to this find the oldest proofs of ritual activity by man were 40,000 year old European sites.

The Tsodilo Hills are still a sacred place for the local San people, who call them the "Mountains of the Gods" and the "Rock that Whispers". The San people - known as Basarwa or Bushmen in Botswana - are know to be Southern Africa's indigenous population. San guides who lead archaeologists to the Tsodilo Hills must first check with their deity to ascertain whether they are welcome there.

The python is still one of the San people's most important sacred animals. According to their creation myth, mankind descended from the python and the ancient, arid streambeds around the hills are said to have been created by the python as it circled the hills in its ceaseless search for water.

Ms Coulson's discovery shows that locals even thousands of years ago had a specific ritual location associated with the python. The ritual was held in a little cave on the northern side of the Tsodilo Hills. [...]

When Ms Coulson and her team entered the cave this summer, it struck them that the mysterious rock resembled the head of a huge python. On the six meter long by two meter tall rock, they found three-to-four hundred indentations that could only have been man-made.

"You could see the mouth and eyes of the snake. It looked like a real python. The play of sunlight over the indentations gave them the appearance of snake skin. At night, the firelight gave one the feeling that the snake was actually moving," Ms Coulson told 'Apollon'.


It is worth reading the rest of the article. It is well known that the snake has played an ambiguous symbolic role throughout human history, but this find is so ancient that it puts its recurring appearance in ayahuasca visions on another light..

It also has some implications for Terence McKenna's theory that 20,000 years ago there was a singularity that took place in the plains of Africa were hominids suddenly developed language and culture (thanks to mushrooms) To judge from the discovery above he could be off by 20-40 thousand years. I wonder what that would mean for the timewave...

Tuesday, 24 April 2007

Sunday, 15 April 2007

Ayahuasca drinking and YouTube

[Texto en español debajo del video]

The other day I saw a series of 5 videos of some teenagers drinking homemade "Ayahuasca" (using mimosa) in their living room, washing it down with peanut butter, and talking about watching The Simpsons, here's one of them.  Watching the series compelled me to film and post my first video response.





El otro día vi en YouTube una serie de cinco vídeos grabados por unos adolescentes mientras bebian "Ayahusca" (de hecho anahuasca preparada con Mimosa Hostilis y Paganum Harmala). Inmediatamente después de tomar el brebaje utilizaban mantequilla de cacahuete para quitarse al mal sabor de boca, y hablaban de poner los Simpson en la tele (ver aquí)

Tras ver el vídeo decidí grabar y subir a YouTube una vídeo-respuesta.

Sunday, 1 April 2007